Today
33 of us will take the same oath that the President takes as we are
sworn in as Peace Corps Volunteers. No longer Peace Corps Trainees, we
will be the real deal. How intense is that? We understand that more than
200 people will be there to witness it.
We're
ecstatic, exhausted, and - a bit terrified. Because, tomorrow the Peace
Corps transport will take us and all our accumulated stuff to our new
sites, unload it and drive away. We will be left with a list of
assignments and an admonishment to get out of our hut every day.
Till
now the training has been intense: filling us up with information. Now,
finally it's time to look OUTWARD, to use all this information in
something beyond daily survival skills. Yikes!
So - a few observations to share:
As
I looked around my homestead and community, I discovered vistas almost
every day. Did my eyes adjust to the new, and begin to take in hitherto
unnoticed details? Was it the gradual change of seasons, as Spring
begins it's sneaky magic? Not sure, but it seemed the beauty increased
almost daily.
Polygamy
(men with more than one wife, not the other way around), although not
all that common, is accepted here. At least one volunteer will be
staying on such a homestead.
There
are 2 types of marriage: traditional and civil (though civil ceremonies
may take place in a church or through a court, same as in the US). In
traditional marriages, the two families will merge, become one family in
very real ways. The results can mean many things, I think, and varies a
bit with the individuals. But think about how that would differ from
our own ways of doing things.
Culture
is such a strong word, and covers so much. Tribal structure and culture
is such a long way from the feudal and then industrial and now
informational cultures of that we know. A grandmother, "Gogo" (a term of
much respect), came to talk to us about the the traditions she fears
are being lost as Swaziland grows. She spoke of how what it means to be a
man, to be a woman, are changing, and losing some of the strengths that
have served Swazis in generations past. It was eye-opening in many ways
- gave me much to contemplate about change, growth, and how I can work
with my community. With HIV such a strong reality, talking about
sexuality must be much more frank than at home. How Swazis, as a group,
view it is changing. How? And how do the individuals with whom I'll be
working view it?
And
boundaries: what is okay to ask? What is is okay to not answer?
Personally? In a teaching situation? How do we address the the stigma of
AIDS? Any stigmas, for that matter?
So many questions to ask. So many answers to evade me.